Skip to main content

Baptism: The Commitment To Follow Jesus Part 1

do you know because if you present yourself like as to the extent listening, existing which you obey, either sin to the extent of death, either listen to the extent of righteousness. Now, the grace of God, because existing of sin, you listened now from the heart to the type of teaching which you committed (Romans 6:16-17)


Baptism is often expressed as the commitment to follow Jesus. And it is but many are not taught its teachings, as Paul writes "the type of teaching which you committed" so do not understanding the meaning of the underling commitment. If I am not taught what I am committing to, in regards to baptism, then how can I understand it's commitment? The scriptures give us the meaning of this  commitment.

We are free in Christ, in regards to the Mosaic Law, but not all things are beneficial to me and some can actually bring my into captivity again to the flesh (1 Corinthians 6). The Spirit and the flesh are opposed to one another thus as a believer I must learn to walk in the Spirit and not fulfill the desires of the flesh. Through the Spirit and the teaching of baptism we are to put the death the flesh and its desires and passions and be led to grow from being a child of God to becoming a son. The understanding of this is really at the heart of our commitment  to follow Jesus. 

"The way to heaven is downhill as to yourself. As Christ went down to the grave that he might come up again and fulfill all things, so must you go down to his cross, and down to his grave, and self must be dead and buried with Christ. Then will you learn the meaning of your baptism, and make it true that you are buried with him to all the world, and to yourself also, for so only can you rise into fullness of life." -- Charles Spurgeon

.... you listened now from the heart to the type of teaching which you committed (Romans 6:17)

The word listened is often translated as obedience, but the scriptures caution us not to follow false teachings of of legalism that want to take us back to laws, precepts,  elemental principles of do not touch, taste, smell... (Colossians 2:21-23). The word listened has deep meaning (from hypo, meaning "under" and the verb ἀκούω akouo, meaning "to hear") meaning to hearken to, obey, answer. It is being a doer and not just a hearer only. To listen is doing works that mature us.*  

because the one who sows to his own flesh from the flesh reaps corruption, now, the one sowing to the extent of the Spirit, from the Spirit reaps eternal life (Galatians 6:8 )
Faith is developed through listening to the word of God (faith comes by hearing the word of God) and engaging with it. It is not a one time event but an abiding and continuously hearing, and receiving the word of God. The word of God is sown and we "listen" or receive it with joy as it energizes us unto good works which God is working out, so that we are being conformed to the image of Christ, thus will bear as partakers of his divine nature, fruit of righteousness and of the Spirit. What is sown into the Spirit will reap life and peace.*
... unless a grain of wheat falls into the earth to die, it abides alone, now if dies it bears much fruit (John 12:24)
This is the word of God that leads us into the teachings of baptism. The process of germination refers to how a seed begins to grow and develop into a plant. The seed alone will not start this process, but when it falls to the earth, absorbing water, breaking dormancy, it initiates the growth of what is inside. The idea is supernatural just like metamorphosis which causes a major change of form during development.
and put on the new man, the one created according to God in righteousness and holiness of truth (Ephesians 4:24)
The new believer becomes a new creation in Christ, his new inner man of the spirit is made alive. Baptism teaches us the old was crucified and united in his death. So we are to put off the old man and put on the new man. This happens through the super natural events that take place, taught in baptism. Baptism is not just a symbolic event but must be taught and committed to. Like the seed, the old dies, and falls into the earth, absorbing living water and word, which initiates the growth of what is inside, the new man.




Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

A Better Hope: A Cleansed Conscience

The journey of the human conscience begins in the Garden of Eden. When Adam and Eve partook of the tree of the knowledge of good and evil. This specific knowledge of good and evil in regards to the conscience became the internal witness for all mankind, distinct from the written Mosaic Law given later to the Jews. Paul affirms in Romans 2:15 , this conscience functions as a law within, bearing witness even in Gentiles who lack the written code. Initially designed to guide, this faculty immediately revealed guilt, as Adam and Eve "knew that they were naked" ( Genesis 3:7 ). While the conscience ( syneidēsis ) acts as a witness, bearing testimony, the suppression of truth leads to a darkened internal state. In Romans 1 , we see the tragic progression of humanity knowing God but refusing to glorify Him, resulting in their "foolish heart" being "darkened" ( Romans 1:21 ). This internal darkness that resulted from mankind "searing the conscience" laid...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

A Better Covenant: Maturity in Christ

In the landscape of modern spirituality, there is a pervasive misconception that maturity is measured by activity—that the more one serves, the more mature one is or becomes. However, the Apostolic witness suggests a radically different metric. Maturity, or "perfection" ( teleiōsis ), is not the accumulation of religious duties or the adherence to external written codes, precepts, or principles. Wisdom is not reflected by adherence to elemental principles nor even proverbs but in how we grow in Christ, who is our wisdom from God (1 Corinthians 1:29-30). Maturity is a transformation where the believer is conformed to the very life and nature of Jesus. The Inability of Service to Mature The Epistle to the Hebrews provides a rigorous critique of the Old Covenant system. The Levitical priesthood was defined by constant service, sacrifice, and ritual. Yet, the writer argues that this ceaseless activity failed to achieve God’s ultimate goal for man: perfection. Hebrews 7:11 (Li...

The Superior Ministry

The transition from the Old Covenant to the New is not merely a change in administration; it is a fundamental shift from shadow to substance, from external laws to internal transformation. Hebrews 8 provides the theological anchor for this shift, presenting Jesus Christ not just as another priest, but as the Mediator of a completely superior arrangement established on better promises. The Mediator of a Better Covenant The writer of Hebrews draws a sharp contrast between the Levitical priesthood and the ministry of Jesus. We see this explicitly in Hebrews 8:6, where the superiority of Christ's work is defined by the quality of the covenant He mediates. Hebrews 8:6 (MOUNCE Interlinear) "Now at present, he [Christ] has obtained a superior [ diaphorōteras ] ministry [ leitourgias ] the covenant [ diathēkēs ] he mediates [ mesitēs ] is better [ kreittonos ], since it is enacted [ nenomothetētai ] on better promises [ epangeliais ]." The word diaphorōteras (more excellen...

Doctrinal Deep Dive: Maturity in Christ

The New Testament repeatedly asserts that true spiritual maturity is not merely intellectual assent or ritual observance, but a Spirit-enabled transformation into the likeness of Jesus Christ .  This doctrinal deep dive explores the thesis that any doctrine or teaching which does not lead to such maturity is, by biblical definition, deceitful or immature , as Paul warns in his letters. Our study harmonizes key scriptural passages— Hebrews 6:1–3, Ephesians 4, James 1, the Parable of the Sower (Matthew 13, Mark 4, Luke 8), Ephesians 3, and Colossians 2 —and conducts detailed Greek word studies to clarify the biblical vision of maturity, perfection, and rootedness in Christ. We will contrast true maturity with false or immature teachings, drawing on historical theology and providing reproducible teaching resources for practical application. I. Harmonization of Key Scriptures on Maturity in Christ A. Hebrews 6:1–3—Pressing On to Maturity Hebrews 6:1–3 stands as a pivotal exhortatio...