Skip to main content

Love: A Work of Faith

... love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven,... (Matthew 5:43-45)


Faith without works is dead, but love in action is a work of faith. Faith energizes us unto good works and these mature us to be more like Jesus.* This for me has been one of the most difficult challenges to my faith and maturity; loving my enemies, those who persecute me, do me wrong and unjustly. As we mature though the surpassing love of Jesus compels us into obedience.
what good my brethren if someone claims to have faith but has no works, powerful to save him? If a brother or sister is in need... but you do not give them what their body needs what good is that? In the same way faith works without is dead... (James 2:13-17)  
Obviously, works by themselves without faith is dead. Serving one another in love begins within the church. This is why Jesus said we would be known as his disciples by our love for one another. If the brother or sister in your church is in need and you do nothing, your faith is dead. So let us first start within the church to practice faith with works of love. Putting into action out faith through love works to mature us to be like Jesus.
but God rich in mercy through his great love which he loved us made us alive with Christ, by grace saved... to demonstrate in the ages, that coming the incomparable riches of his grace in loving-kindness to us in Christ Jesus (Ephesians 2:5-7)
This is why God made us alive in Christ, thus why he sent Jesus, to manifest his great love for us. He made us alive by grace through faith, thus we are his workmanship which God prepared in advance for us to walk in. What God prepared in advance in Christ and was kept hidden until this age is that God chose us, before he created the world, to be holy, predestined us for adoption through the Spirit to be his own, like him. His eternal purpose in Christ and fulfilled through the church is so we are being conform the image of his son. 
... so that you may have strength to according receive with all the saints... to know the surpassing love of Christ so to be filled to the fullness of God (Ephesians 3:18-19)
I write a lot about love, and it is good to always remind of the importance of agape love. First we need a firm foundation so we have strength to lay hold of a surpassing love and power so to grow into the maturity in Christ (Ephesians 3:13-21). This love surpasses affliction, persecution, injustice... it endures, in this life as we know we are loved as God's children and are not citizens of this world. Thus when our identity and mind is focused heavenly the things of this world become weak and we become strong in Christ.
in this we know because we love the children of God, whenever we love God and obey his precepts. For this is the love of God so that we keep his precepts (1 John 5:2-4)
Jesus commanded us to love one another. How can we say we love God and want to spread the gospel to the world but not love the children of God? Obedience comes from a proper foundation and growth into maturity, knowing the surpassing love of Christ and being filled to the fullness of God, In this verse there is a circular truth. If we are filled to his fullness and love God then we obey him which comes back around to the command that we love his children. True obedience is a fervent love for God and one another. 
We ought always to thank God for you, brothers, as is fitting, because your faith is growing abundantly, and the love of each one of you for one another is increasing, (2 Thessalonians 1:3
When we can obey God's precepts like loving our enemies and those who persecute us, our faith is active through works and love has been matured among us. A sign of our maturity and obedience is that our faith is active in works of love. Any one can do good works, there are many non-Christian based charitable organizations that do. Mature faith in action is energized by love, this is a light unto the world, and how our good works glorify our Father in heaven (Matthew 5:16).

Exists no fear in love but maturing love drives out fear because fear has to do with punishment so the one in fear is not matured in love (1 John 4:18)


Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

A Better Hope: A Cleansed Conscience

The journey of the human conscience begins in the Garden of Eden. When Adam and Eve partook of the tree of the knowledge of good and evil. This specific knowledge of good and evil in regards to the conscience became the internal witness for all mankind, distinct from the written Mosaic Law given later to the Jews. Paul affirms in Romans 2:15 , this conscience functions as a law within, bearing witness even in Gentiles who lack the written code. Initially designed to guide, this faculty immediately revealed guilt, as Adam and Eve "knew that they were naked" ( Genesis 3:7 ). While the conscience ( syneidēsis ) acts as a witness, bearing testimony, the suppression of truth leads to a darkened internal state. In Romans 1 , we see the tragic progression of humanity knowing God but refusing to glorify Him, resulting in their "foolish heart" being "darkened" ( Romans 1:21 ). This internal darkness that resulted from mankind "searing the conscience" laid...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

The Superior Ministry

The transition from the Old Covenant to the New is not merely a change in administration; it is a fundamental shift from shadow to substance, from external laws to internal transformation. Hebrews 8 provides the theological anchor for this shift, presenting Jesus Christ not just as another priest, but as the Mediator of a completely superior arrangement established on better promises. The Mediator of a Better Covenant The writer of Hebrews draws a sharp contrast between the Levitical priesthood and the ministry of Jesus. We see this explicitly in Hebrews 8:6, where the superiority of Christ's work is defined by the quality of the covenant He mediates. Hebrews 8:6 (MOUNCE Interlinear) "Now at present, he [Christ] has obtained a superior [ diaphorōteras ] ministry [ leitourgias ] the covenant [ diathēkēs ] he mediates [ mesitēs ] is better [ kreittonos ], since it is enacted [ nenomothetētai ] on better promises [ epangeliais ]." The word diaphorōteras (more excellen...

Doctrinal Deep Dive: Maturity in Christ

The New Testament repeatedly asserts that true spiritual maturity is not merely intellectual assent or ritual observance, but a Spirit-enabled transformation into the likeness of Jesus Christ .  This doctrinal deep dive explores the thesis that any doctrine or teaching which does not lead to such maturity is, by biblical definition, deceitful or immature , as Paul warns in his letters. Our study harmonizes key scriptural passages— Hebrews 6:1–3, Ephesians 4, James 1, the Parable of the Sower (Matthew 13, Mark 4, Luke 8), Ephesians 3, and Colossians 2 —and conducts detailed Greek word studies to clarify the biblical vision of maturity, perfection, and rootedness in Christ. We will contrast true maturity with false or immature teachings, drawing on historical theology and providing reproducible teaching resources for practical application. I. Harmonization of Key Scriptures on Maturity in Christ A. Hebrews 6:1–3—Pressing On to Maturity Hebrews 6:1–3 stands as a pivotal exhortatio...

God’s Invitation to Understanding: Faith vs.Trust

In many Christian circles, there is a confusing interchange between the words "faith" and "trust." You might hear phrases like "just trust God" or "have childlike faith," which are often interpreted as a command to shut off your mind, stop asking questions, and blindly obey. However, when we look at the original languages of the Bible, we discover that God is not looking for blind followers. He is issuing an invitation to understanding. There is a profound difference between the Old Testament concept of seeking safety and the New Testament call to spiritual maturity. To understand this, we must examine the original text. The Old Testament: Trust as a Refuge In the Old Testament, the word most often translated as "trust" is the Hebrew word Batach . This word literally means to "hasten for refuge" or to lean on something for support. It paints a picture of a small animal running into a rock crevice to hide from a predator.  ...