Skip to main content

Guarded Through Faith

the ones in power of God guarded through faith to the extent a salvation ready to be revealed in the last time (1 Peter 1:5)


We await the fullness of our salvation, the redemption of our bodies. Until then we are being guarded through faith. There is an inseparable connection between faith and the spiritual. Faith comes from the word of God (Jesus being the Word, the author and perfecter of our faith through knowledge of him) and the words of Jesus are Spirit and truth, living and active through the word and Spirit. The Spirit guides us into the truth and teaches us to abide in Jesus who is truth thus these are inseparable. Truth and faith are inseparable, the words of Jesus exist truth. The words of Jesus exist life, living bread, therefore life and truth are inseparable. Faith and love are inseparable also, as faith is energized through love as the love of God is poured out into our hearts through the Holy Spirit who is also the guarantor of our inheritance. Therefore is an inseparable connection between faith and the spiritual. It is an amazing thing that we are being guarded through faith. 

according to God the Father's foreknowing in sanctification spiritually to the extent of obedience and sprinkling of the blood of Jesus Christ, grace and peace yours in increasing measure (1 Peter 1:1-2)

Through God's grace and mercy we have been birth into a living hope, through the Spirit the same that raised Jesus from the dead, to an inheritance imperishable, undefiled, unfading and kept in heaven for us which in the power of God is being guarded through faith (1 Peter 1:3-5). The promised Holy Spirit was given when we heard the gospel, the word of truth and believed, thus through the Spirit and Word we are saved, and the Spirit is the guarantor of our inheritance until the redemption of His possession (Ephesians 1:13-14). 

... predestining you for adoption as his own through Jesus Christ... (Ephesians 1:5)

God's possession speaks not of slaves but of children, "his own." When we were sealed or marked of the Holy Spirit it was through a new birth, thus the Spirit is one of adoption and testifies we are His own children thus heirs of the inheritance (Romans 8:15-17). We entered the kingdom of God just as Jesus said we needed to in the new covenant, to be born a new not of the flesh but of the Spirit. We have this testimony from God, of Spirit and blood because we have been adopted and cleansed by by the blood of Jesus. We see the inseparable connection between new birth, adoption of the Spirit, and faith, having heard the gospel and believed and sealed.

Now, before faith came, they were guarded under the Law, together locked up, to the extent of the intended faith revealed (Galatians 3:23)

Before faith in Christ, the fleshly children of Israel were under the Mosaic Law. The Law had no power, because it was useless and weak due to the sinful nature of the fleshly man.* The Law and service in the temple made no man mature in regards to reflecting the glory of God.* So they were not held under a school master or teacher, but under a guardian, imprisoned, locked up until the appointed time that faith would come and they would be justified and counted righteous through faith. 

Now, if you are in Christ, then exist descendants of Abraham heirs according to the promise (Galatians 3: 29)

In the new covenant the children of God are those of the promise, not by the Mosaic Law nor fleshly birth as Jews (Galatians 4). Through faith and the Spirit which is the "promised" Holy Spirit, now the means through which we become children of the promise, adoption as his own. Paul explains it this way, "Now, it is not because the word of God failed. For not all the ones from Israel [are actually] Israel... These exist not the children of the flesh, these existing children of God, rather the children of the promise are counted as descendants" (Romans 9:6-8). In the new covenant which Jesus established through his death, we receive the promised Holy Spirit, thus through faith and new birth we become children of the promise in Christ. Thus the sign of our inheritance as heirs is not a circumcision of the flesh, but of the heart by the Spirit (Romans 2:25-29).

now, that faith has come we are no longer under a guardian. For you all are sons of God through faith in Jesus Christ (Galatians 3:25)

Sons of God guarded through faith in Jesus. Paul speaks of this mystery, being revealed to us in Christ (1 Corinthians 2:7). Before the ages God determined this for our glory (1 Corinthians 15:5). And in the church he has made known to us the mystery of his will according to his good pleasure which he purposed in Christ (Ephesians 1:9; Ephesians 3:3-4; Ephesians 3:9; Colossians 1:26-27; Colossians 2:2; Colossians 4:3; 1 Timothy 3:9; 1 Timothy 3:16). This mystery is spiritual thus can only be revealed in Christ and the Holy Spirit. God has blessed us with all the spiritual blessings in the heavenlies in Christ (Ephesians 1:3). Through foreknowledge he predestined and chose us in him before he created the world (Ephesians 1:4-5; Romans 8:29-30). As children of God dearly loved, we are being guarded through faith until the fullness of our salvation and glory is revealed. 

the one in the power of God guarding through faith to the extent salvation ready to be revealed in the last time. In this we rejoice if at present it is necessary for a short time to be sorrowful in various trials... (1 Peter 1:6-9)

We are being guarded by faith. This mystery the angels longed to look into, now being manifested to us in the Holy Spirit sent from heaven (1 Peter 1:10-12). We can press on and rejoice in our suffering because we are obtaining the goal of our faith, the salvation of our soul (1 Peter 1:7-9). We are being transformed from glory to glory conformed to the image of Christ. A proving by fire so that we are found to the praise and glory and honor in revelation of Jesus Christ. God is working out these things for our good, to those called according to his purpose, so to be conformed to the image of Christ. Oh, to be guarded through faith is a mystery and a profound thing.

Popular posts from this blog

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístÄ“mi (from pará, "from close-beside" and hístÄ“mi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

Sin Made Explicit: The Sign

Accountability Before the Mosaic Law Romans 5:12–14 shows that sin and death were already present from Adam onward. Even without a codified law, humanity’s  conscience  testified to God’s invisible attributes (Romans 1:19–20). Creation itself functioned as a witness: the order, beauty, and power of the world revealed God’s divine nature, leaving mankind “ without excuse ” (Romans 1). Thus, even before Sinai, people were accountable through conscience. The Law was given to the Jew who were under its guard. The Gentiles, who were not under the Mosaic covenant, Paul writes in Romans 2:14–15 “show the work of the Law written on their hearts, their conscience bearing witness." Accountability from Adam’s Transgression and the Mosaic Law Romans 5:18: “therefore just as one transgression [Adam’s] brought condemnation to the extent of all men…” Sin existed universally without a codified law, though the conscience exposed it. Romans 5:13: “For until the Law sin was in the world, but sin...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

The Children of the Promise

not all the children of Abraham are descendants, rather "in Isaac that your descendants are called." This means it is not the children of the flesh who are children of God but the children of the promise are counted as descendants (Romans 9:7-8) The concept of "The Children of the Promise" is deeply rooted in Scripture, offering a profound understanding of God's covenant with humanity. Romans 9:8 declares, "That is, it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring." This verse serves as a cornerstone in grasping the distinction between mere physical descent and the spiritual lineage established through faith in God's promises fulfilled in Christ. Abraham, often called the father of faith, exemplifies this spiritual inheritance. Genesis 15:6 affirms, "And he believed the LORD, and he counted it to him as righteousness." Abraham's faith in God's promises, ra...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

The Gospel Message According to John (with Romans 5-8 Supporting)

  1. The Universal Problem All are under sin and death  through Adam’s transgression (Romans 5:12). This  law of sin and death  reigns over mankind apart from the law of the Spirit of life in Christ (Romans 8:2). Teaching Point:  The universal problem is that because of Adam's one transgression, all are judged and condemned (Romans 5:16).  This is the plight of mankind, but the gospel is good news.   God sent his Son to solve this universal problem.  Whether people are good or bad is revealed by the light of Jesus, see  The basis of judgment  in point 5.  Thought : Seems unfair that mankind is judged and condemned because of Adam's transgression. We would have done the same, but God had a plan in the beginning that really deals with man freely loving him or not.  The kingdom of God is like a fisherman catching both good and bad fish, in the end keeping the good and throwing away the bad.  The basis of judgment, discussed...

Imputed Righteousness in Pauline Theology: Faith, and the Gift of Righteousness

  Imputed Righteousness in Pauline Theology: Surrender, Faith, and the Gift of Righteousness Introduction: The Centrality of Righteousness in Pauline Thought The question of how humans are made right with God—how righteousness is obtained—lies at the very heart of New Testament theology. Nowhere is this question more thoroughly addressed than in the writings of the Apostle Paul, especially in his epistle to the Romans. Paul’s unique emphasis on imputed righteousness —the belief that God reckons or counts believers as righteous because of their faith in Jesus Christ, not because of their adherence to the Mosaic Law—shaped Christian doctrine decisively, drawing sharp contrasts with both Jewish legalism and later Christian movements that have sought to emphasize human cooperation in salvation. This essay systematically explores the concept of imputed righteousness as presented in Paul’s writings, with Romans as the focal text, integrating its relationship to surrender, faith, the...