Skip to main content

First Fruit Offering

through his plan, he brought us forth through the word of truth to the extent we exist a kind of first fruit of all he created (James 1:18)
There is so much in this verse that we could spend time on, like the phrase "through his plan." But we want to focus primarily on what it means for us to be the first fruit of all that God created.
he has made known to us the mystery of his will according to his good pleasure which he purposed in Christ as a plan for the fullness of time (Ephesians 1:9)
Paul writes one of the spiritual blessings that we receive in Christ is that God has made known to us the mystery of his will. A plan for fullness, in which he is working out according to what he purposed in Christ for our good, that we are being conformed to the image of Christ. We relate this to the phrase in our featured verse, "of all he created." 

Now God's glory was manifested through creation since the beginning of time. However, God's purpose and plan that is being manifested, in that we are a new creation in Christ, is far more glorious. There is the glory of creation and of the creator. The glory that shines in the face of Jesus is most glorious, and is is transforming us from glory to glory (2 Corinthians 3:18). There is the glory of man created from dust and the glory of the Son of Man who exists as a living spirit from heaven (1 Corinthians 15:44-49). The created heavens and earth have one kind of glory and a new creation in Christ has another kind of glory.
If we have been born the image of the man of dust let us also bear the image of the one from heaven (1 Corinthians 15:49).
According to his sovereign plan and will (the difference is that God's sovereign plan, what he eternally purposed and put forth in Christ, doesn't change though man is given free will). God brought us forth to be a kind of first fruit of all that he created. The fruit lies in what God purposed, that he is working together for our good to those called according to his purpose to those he predestined; to be conformed to the image of Christ (Romans 8:28-30). The mystery, the plan he purposed, and the result of it; the fruit of a new creation.

Paul writes we have the "first fruit" of the Spirit within us that groans inwardly awaiting our full adoption, the redemption of our bodies (Romans 8:23). So we are a new spiritual being, made alive in Christ, but we reside in a body that is not redeemed, where sin lies, and where the flesh is opposed to the Spirit (Romans 7:14-25; Galatians 5:16-18). We live in a corrupt body and are enticed by fleshly desires and worldly lusts. Though we are forgiven and born of the Spirit, what we sow determines the well-being of our soul, or what James calls wholeness (James 1:5). Or what Paul calls having a good conscience before God. What we sow determines the fruit we bear.
because the one sowing to his own flesh from the flesh reaps corruption, now the one sowing to the Spirit from the Spirit reaps everlasting life (Galatians 6:8)
We sow to the Spirit and from the Spirit, we reap life and peace, which implies our part and God's power at work. In the old testament, sowing was tied to the earthly reaping of a harvest and its prosperity. There were sacrifices of blood for the atonement of sin and there were offerings and tithes that were to appease God's anger against sinful man. We see in the Law the condition God made, if they loved him and were obedient to his commandments then he would bless their sowing so that they reaped an earthly harvest, earthly prosperity. But over and over, when he blessed them earthly they would turn from him (Judges). Ezekiel gives us an amazing picture of it.*

.... we exist a first fruit of all he created (James 1:18)  

It is not a coincidence that James uses the words first fruit. The first fruit offering was established by God when the people entered the land that was given to them where they would reap its harvest without having sown (Leviticus 23: 10). In the old covenant you honored God from the first of all your produce (Proverbs 3:9; Exodus 34:26; Ezekiel 44:30; Exodus 22:29). The first fruit offering became a festival given each year, except on the seventh or Sabbatical year when the land rested and there was no harvest thus no tithe. The "first fruit" offering was the first crop of the year to reap a harvest hence the first portion or fruit of a larger harvest.

In the new testament (the new covenant in Jesus's blood) the term "first fruit" refers to early converts of the church. They were truly the first fruits of a new creation in Christ. But more important is the concept of the first fruit being set apart for God. In the old the first fruit was an earthly harvest set apart for the Lord, likewise today believers are set apart for God’s glory, but the emphasis is not on earthly fruit but spiritual.
so also in Christ, all are made alive. Now each in his own order, Christ the first fruit, then the ones of Christ when he comes (1 Corinthians 15:22-23)
Adam was a living soul but Jesus was a life-giving spirit. As the word of God, he was God and is God. As the Son of Man, he was the first fruit of a new creation. And we in Christ are a new creation (2 Corinthians 5:17). "[God] made the one not knowing sin to be sin [offering] on our behalf, so that in him we come into existence the righteousness of God" (2 Corinthians 5:21). Now, they were first-fruits of a new creation in Christ but what God purposed from this creation was a people, like him, to bear fruit of his divine nature. We are given righteousness as a gift in Christ but it is like a seed planted which grows up to bear fruit.
... filled with the fruit of righteousness that through Jesus Christ, to the extent the glory and praise of God (Philippians 1:11)
God adopted us as his own, making us a new creation in Christ, "to the extent that we are the praise of his glory" (Ephesians 1:5-6). God's eternal purpose and plan that he set forth in Christ is that we are being conformed to the image of Christ, becoming the first fruits of a new creation. For this purpose, God has chosen us and given us his splendid and precious promises, every good and maturing gift from above, so that we escape the corruption that is in the world and come into existence as partakers of his divine nature (2 Peter 1:4; James 1:3-5). 
now, each person is tempted by his own desires and lured away and enticed... Do not be deceived, every good gift and perfect gift exists from above coming down from the Father of Lights... (James 1:17).
Every good gift and perfect gift from God has the purpose of giving us wisdom that brings us to maturity (James 1:3-6). So that we attain unity of faith and knowledge of the Son of God and grow into adulthood, unto the measure of the stature of the image of Christ (Ephesians 4:13). So that we come into existence first fruits of all that God has created. Like a plant growing up into maturity bearing fruit, we become a kind of first fruit. The result of growing up into maturity in Christ is fruit.

The true meaning of sowing and reaping in the new testament is related to what we sow and what we sow into, the word of God is that which is sown and we sow into the Spirit and by the Spirit reap life and peace. We bear fruit that reflects the image of Christ, his divine nature, that of the Spirit, not the flesh, and bear fruit of righteousness, therefore we are the first fruits of a new creation. The first fruit is the pure bride of Christ, the church. Those chosen to be holy and blameless in his presence. One day our salvation will be complete but now we can be filled to the fullness of God, of his fruit. It is our purpose if we are called and justified so also are chosen for glorification.
I appeal to you brothers through the mercies of God, present your bodies a living sacrifice, holy and acceptable to God, this is your reasonable service (Romans 12:1-2)
How do we offer to God a first fruit offering? What does that look like? If there is an offering that would bring us into fruit bearing people should not we make it to God? In this verse we see the sacrifice and offering acceptable and pleasing to God, which will bring us into maturity. We no longer need to atone for sin or make offerings to appease Him. Jesus has done all that is needed, he was a sacrifice and offering acceptable to God. His divine power is available to us (2 Peter 1:3 ), we only need to abide in Him and grow in the knowledge of Him. 

The sacrifice acceptable and offering acceptable is unto holiness, to put to death our fleshly and worldly desires and be transformed into his likeness. He chose us in love according to his good pleasure and God is working out all according to that which He purposed so that we are being conformed to the image of Christ, bearing fruit that is pleasing to God, like a sweet-smelling aroma rising up to him, giving sacrifices acceptable, praising God from our lips that he has done this new thing, filling us to his fullness, making us whole so we lack in nothing, bringing us forth through the enduring word as a kind of first fruit of all that he has created.

















Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístÄ“mi (from pará, "from close-beside" and hístÄ“mi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...

The New Living Way

The New Living Way "... Now, at the present released from the Law, having died in that which held us captive, so that we serve in newness of Spirit and not the old written code " -- Romans 7:16 Paul states that we are now united to Christ in his death and also raised with him into newness of life. What held them captive was sin but also the Law, it was a guardian until the appointed time God would send a Messiah (see School Master ). Paul uses the metaphor of marriage to describe how we are released from the Law; like a wife whose husband dies, now she is released from the Law and can marry another, so also have we died with Christ and are released from the Law and bound to Christ in a new covenant. The purpose of this is that we live in a new living way of the Spirit and not fleshly through the old written code or Mosaic Law. " So then brothers, you also have died to the Law through the body of Christ to the extent you exist by creation of another, the one raising you f...