Skip to main content

Suffering for The Kingdom of Heaven

Because grace is extended to you on behalf of Christ, not only to believe in him but also to suffer on his behalf - Philippians 1:29

We are saved by grace, grace has been extended to us, to believe but also to suffer on behalf of Christ. In Acts we read Paul went about, "strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God" (Acts 14:22). If you have read the epistles you know that Paul suffered much, and he experienced abandonment from men during such times and comfort from others. Paul was able to strengthen the brethren because he had been strengthened and he was able to comfort and encourage because he had received comfort while suffering greatly for Christ. Truly, there is understanding in this when he writes, "rejoice with those who rejoice; mourn with those who mourn" (Romans 12:15). People who know this truth in Christ, having suffered with him, will mourn with those who are suffering, giving comfort because they have received comfort. Christ exists as our great priest who can sympathize with our weakness because he too suffered in the flesh. There is purpose in suffering, it conforms us to Christ, ridding us of the old self, bringing us into matruity, in greater knowledge and revelation of Christ, so we can share with others.

whether now distressed, on behalf of your encouragement and salvation, whether encouraged on behalf of your encouragement, that working in endurance, of the same sufferings which we also suffer - 2 Corinthians 1:6

Paul writes that our Father of mercies and God of comfort encourages us in all our afflictions so that we may have the power to encourage the one in affliction through the encouragement we ourselves are encouraged by God, "because just as the sufferings of Christ abound toward us in the same way also the encouragement through Christ overflows" (2 Corinthians  1:3-5). So we see what it means to have fellowship in the sufferings of Christ. It draws us closer to him, giving us greater revelations of knowing him, thus Paul could say, "in my flesh, I am filling up what is lacking in Christ's afflictions for the sake of his body, that is the church." Christ suffered for the Church. Paul suffered for the church. Through suffering many sons are brought to glory.

... but that with full courage now as always Christ will be honored in my body, whether by life or by death. For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me... to remain in the flesh is more necessary on your account... for your progress and joy in the faith, so that in me you may have ample cause to boast in Christ Jesus - Philippians 1:20-26

To remain in the flesh meant fruitful labor for him, in regards to progress and growth in the church, but it meant continued sufferings for Paul. Paul writes he faced death all day. "For your sake, we face death all day, considered like as sheep to be slaughtered" (Romans 8:36). How could he face suffering and death's door every day? "In all these things we are winning a most glorious victory through the one loving us" (Romans 8:37). Paul was deeply rooted and founded in the love of Christ. "Who can separate from the love of Christ" when we experience "all things things" tribulations, distress, persecution, famine, nakedness, danger, and sword. Notice, he writes famine and nakedness. Does not Jesus say he will provide for our needs and we are not to worry about food nor clothing?  Paul experienced many dangers, he was shipwrecked, thrown in prison, beaten with rods, flogged, stoned and left for dead, thrown in to fight wild animals... and he writes he went hungry and thirsty and naked many times (2 Corinthians 11:23-27).

I face death every day, brothers, as surely as I boast about you in Christ Jesus our Lord. If I fought wild beasts in Ephesus for human motives, what did I gain? - 1 Corinthians 15:32-33

How could Paul endure? "To this end I labor, striving according to the power that works in me" (Colossians 1:29). What was Paul striving for, to what end did he labor and face such hardships?  "Now I rejoice in my sufferings for your sake, and in my flesh, I am filling up what is lacking in Christ's afflictions on behalf of his body, that is, the church" (Colossians 1:24). Why was he suffering on behalf of the church? "the one we proclaim, persuading all men, teaching all men in all wisdom so that presenting all men mature in Christ" (Colossians 1:24). This is the very thing he says God has purposed in the church, so the body grows up into mature adulthood (Ephesians 4:11-15). Though joy is found in the trial and peace within the storm, it takes the storms and trials to conform us to Christ, to learn these things. 

that I know him and the power of his resurrection and the fellowship of his sufferings, conforming to his death if somehow to attain the resurrection from the dead - Philippians 3:10-11

Conforming to his death, having fellowship in his sufferings, so to experience his life. The teachings of baptism tell us "for if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection" (Romans 6:5). Paul wrote, " accordingly, daily I die, by the boasting in you which having in Christ Jesus our Lord" (1 Corinthians 15:31). Paul died daily for their progress of faith and joy. Jesus said, "if any man will come after me, let him deny himself, and take up his cross, and follow me" (Matthew 16:24). "Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit" (John 12:24). Peter writes, whoever has suffered in the flesh has ceased from sin (1 Peter 4:1-11). Fellowship in Christ, in suffering, has a purpose; to put to death the desires of the flesh. Thus the greatest sacrifice we can give God is to present our bodies a living sacrifice unto holiness (Romans 12:1).

for I now am already poured out like a drink offering and the time of my departure is near, the good fight fought, the race finished, the faith kept - 2 Timothy 4:6-7

Paul writes suffering manifests the life of Christ, as we are being conformed to his death, life is brought to this mortal body. "For we who live are constantly being handed over to death for the sake of Jesus, so that the life of Jesus also may be manifested in our mortal flesh" (2 Corinthians 4:11). This is why Paul strived and endured such hardships, it was for the progress and joy of the church. And John tells us our joy comes through Christ as we have fellowship in him as the Word of Life, Eternal life (1 John 1:1-4). Therefore, suffering conforms us to His death, so that we might experience life in Christ.

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Sound Doctrine, Sound Minds, and the Word of Life

Sound Doctrine, Sound Minds, and the Word of Life The New Testament consistently links doctrine with the condition of the mind . Doctrine is never treated as a mere collection of correct statements to be affirmed, but as something formative—shaping how believers reason, how faith matures, and whether communities are built up or quietly destabilized. When doctrine is unsound—loosely grounded, selectively quoted, or driven by human agendas—it does not simply introduce error. It produces instability. Scripture describes this instability not as ignorance, but as a condition of being divided , tossed , and unsettled . The danger is not thinking too much, but thinking without a stable center . Murmuring, Confused Reasoning, and the Loss of Orientation Paul names this danger directly in Philippians: “Do all things without murmuring (γογγυσμός) and confused reasoning (διαλογισμός)… holding fast to the word of life.” — Philippians 2:14–16 The terms Paul uses are precise. The word mur...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

True Widows: A Biblical Perspective

True Widows: A Biblical Perspective Throughout Scripture, God's compassion for widows is evident. He is portrayed as their defender, provider, and source of justice. The Bible repeatedly calls believers to care for widows, reflecting God's own heart for the vulnerable. However, in his letter to Timothy, the Apostle Paul provides a specific definition of a "true" widow, emphasizing the church's responsibility in supporting those who are genuinely in need. God's Compassion for Widows The Old Testament is rich with passages that reveal God's concern for widows. In Exodus 22:22, God commands, "You shall not afflict any widow or fatherless child." This verse underscores His protective nature, ensuring that widows are not mistreated or neglected. Similarly, Deuteronomy 10:18 declares, "He administers justice for the fatherless and the widow, and loves the stranger, giving him food and clothing." Here, God is depicted as a just and loving prov...