Skip to main content

Living Without Shame

therefore what fruit having at that time to the extent of which you are presently ashamed? For the goal of it was death. (Romans 6:21)

Shame is much like sorrow and fear, in that it can be good or bad. There is worldly sorrow that leads to death, and there is godly sorrow, of the will of God, that leads to repentance (2 Corinthians 7:10). There is a spirit of timidity and fear not from God (2 Timothy 1:7). And there is godly fear in which is the working out our salvation (Philippians 2:12). When is a shame a good thing? If one is in Christ, then they can not sin without feeling shame, this is a godly shame. When I did not know Christ, I existed of sin, of the sinful nature, producing the fruit of that nature which leads to death, and I was free in regards to righteousness (Romans 6:6:20). "Now at the present freed from sin, now, devoted to God, the fruit you get to the extent sanctification, now, its goal; eternal life" (Romans 6:22). The outcome or fruit of sanctification and being set apart to God is eternal life. The fruit of the things I am now ashamed of is death. Why would I do the things I am ashamed of?

but thanks be to God because existing of sin, you became obedient now from the heart unto the pattern of teaching which you committed, now, set free from sin, servants of righteousness (I am speaking in human terms through that your fleshly limitations) (Romans 6:17-19).

Paul states there is a pattern of teaching that they became obedient to in their hearts. In the context of the teachings of baptism, the commitment is more than just to follow Christ but it is to die to sin, to no longer be servants of sin but to become servants of righteousness. It is a testimony of the purification of the body of sin. When we consecrate our hearts Christ, Lord, and receive in meekness the implanted word of God, it has the power to save our souls. Paul states "I am speaking in human terms through that your fleshly limitations," which is important to point out because people have used these scriptures to justify the mistreatment of other people. We are not slaves and servants, we are friends, children of God, of His own household (John 8:35; John 15:15; 1 John 3:1). Paul is using an analogy to help us understand, we were one slaves to a sinful nature but not set free we are obligated to righteousness.

I counsel you to buy from me gold refined by fire so you can be rich; and white garments to clothe yourself so your shameful nakedness will not be exposed; and salve to put on your eyes so you can see! (Revelation 3:18)

You are in Christ, a new creation, you were enlightened to the light of the gospel, of the glory of God, salve was put on your eyes. But you exist in a body in which sin dwells and evil is near that wars against the mind to bring you into captivity to sin (Romans 7:22-24). So put on your new self, put on clean garments so your shamefulness is covered. Adam and Eve ate from the tree of the knowledge of good and evil and in the presence of God they were shameful of their nakedness. What is nakedness then? Perhaps the shameful condition of our sinful nature(Revelation 16:15). That they ate from the tree of the knowledge of good and evil says all men have a knowledge of good and evil, though some sear the conscious. But a believer is a new creation in Christ, something different, now indebted to righteousness, to live accordingly in Christ, not to be a partaker of sin but a partaker of God's divine nature (2 Peter 1:3-4). 

"... presenting yourselves to whom obedient, existing of whom obeying, either of sin to the extent of death or obedience to the extent of righteousness" (Romans 6:16). 

Paul writes there is a principle stating that the body will obey whatever or whomever you submit it to. That is why Paul writes the body is the Lord's.* Jesus says a similar thing "no one can serve two masters, either you will hate the one and love the other, or you will be devoted to the one and despise the other..." (Matthew 6:24). So consecrate your hearts to the Lord, "do not continue to present your members to sin, as instruments of unrighteousness rather present yourselves to God, as if alive from the dead and that your members to God as an instrument of righteousness" (Romans 6:13). It is our reasonable service and the sacrifice acceptable to God to present the body, in which sin dwells, as a living sacrifice unto holiness (Romans 12:1). To be a child of God and to continue to do the things you are ashamed of is a wretched state.

And now, dear children, abide in him, so that when he appears we may have confidence and not be put to shame in his presence when he comes (1 John 2:28).

If you are shameful of doing things that contradict God's righteousness, to which you are now indebted to live as a child of God, then shame is there for a reason. Do not do the things you are ashamed of. Not so simple a task to the recovering addict, but in Christ you can find the ability to stop doing the things you hate, ask God who generously gives to all, but ask in faith, not being double-minded or you will not receive that which you need to endure. Think to yourself, why do I want to do the things I am now ashamed of? It's not me but sin in me, in my body, Paul writes.

"For this is the love of God, that we keep his commandments. And his commandments are not burdensome" (1 John 5:3). 

Is it so burdensome to not do the things you are ashamed of? "Now, whoever keeps his words, truly in that person the love of God is fulfilled.." (1 John 2:5). It is encouragement as children, that our Father disciplines those he loves so that we share in his holiness, it says you are His child. I came to Christ later in life, having many things to be shameful of, I know deep shame. Jesus said love overflows when we realize how much we have been forgiven (Luke 7:44-50). We have forgiveness in His blood and an advocate with the Father when we do sin, "If we confess our sins, he is faithful and just and will forgive us our sins and cleanse us from all unrighteousness" (1 John 1:9). This includes deep-rooted shame for past sin and any future sin. When the desires of the flesh wage war against your mind and soul, stand. When the tempter puts thoughts in your head to lure you into a snare, to do the things that at one time felt so good but now you are ashamed of, stand. I am a child of God  I will no longer do the things I am now ashamed of.

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity

Surrender and Giving Control in Christian Thought: Scriptural Roots, Modern Interpretations, and the Quest for Spiritual Maturity Introduction The theological concept of surrender—or giving control to God—occupies a prominent place in the modern Christian consciousness. From pulpits, in devotional material, songs, and across a multitude of Christian traditions, believers are often exhorted to “surrender their lives to Christ,” to “give up control." This is often expressed as a “come to the end of yourselves,” experience. These exhortations, frequently couched in emotive and urgent language, invite believers to a posture of yielding, releasing, and letting go. Yet, when this language is measured against the actual vocabulary, teachings, and emphases of the Greek New Testament, important questions emerge:  How biblically grounded are the concepts of “surrender” and “giving control”? Does such language reflect the spiritual vision of the earliest Christian church and scripture, or...

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law

Theological Comparison of the New Covenant of Grace and the Old Covenant of the Law: A Detailed Study Rooted in Ephesians 2:11–22 Introduction The theme of covenant is central to the biblical narrative, shaping God’s relationship with humanity from creation through redemption. The new covenant is called by Paul a ministry of reconciliation, righteousness, and of the Spirit. The shift from the old Mosaic covenant—rooted in the Law given to Israel at Sinai—to the new covenant of grace established in Christ, fundamentally redefines how people approach God, community, and salvation. Paul’s letter to the Ephesians, particularly 2:11–22, provides a remarkably clear and rich theological exposition of this transition, addressing not only the spiritual implications for Jews and Gentiles but also the very nature of the church as God’s new creation. This report develops an in-depth, paragraph-driven theological comparison between the old and new covenants, structured around nine key themes de...

Called According to His Purpose: A Biblical Examination

  Called According to His Purpose: A Biblical Examination 📖 Introduction The phrase “called according to His purpose” appears in Romans 8:28 (ESV), a foundational verse that reads: “And we know that for those loved of God all things work together for good, for those who are called according to His purpose.” This statement gives comfort and more—it is a declaration about identity, destiny, and divine intent. To be “called according to His purpose” means participating in God’s sovereign, redemptive plan. God's plan is being manifested through the church through the "new covenant in his blood" as it was established by the death of Jesus. The calling is not arbitrary or based on human merit, but is rooted in God’s purpose, eternal will and love. 🔍 The Nature of the Calling In Scripture, God's calling is effectual—that is, it accomplishes what He intends. Paul writes: "...those whom he predestined he also called, and those whom he called he also justified,...

Need of Endurance

There's no space that His love can't reach There's no place where we can't' find peace There's no end to amazing grace Take me in with Your arms spread wide Take me in like an orphan child Never let go, Never leave my side I am,  Holding on to You... In the middle of the storm I am holding on,  I am  Love like this, Oh my God to find I am overwhelmed, With a joy divine Love like this sets our hearts on fire This is my resurrection song This is my hallelujah come This is why it's to You I run. 1 He is holding on to you, through the middle of the storm, the disease, sickness, pain, tears, heartache, desires, and addictions... I Am is holding on to you. Let us exult, dance in our tribulations knowing that in our suffering we partake of His. Knowing also that suffering produces patience and patience produces endurance and endurance produces strength of character, and character strengthens our confident hope of salvation. ...