Skip to main content

Become Like A Child

"Truly I say to you if you change not and become not like the little child you shall not enter into the kingdom of heaven."1

What does it mean to change and become like a child? We begin with this word for "to you" it is the Greek word ὑμῖν which has a different meaning than the Greek word σοι meaning "to you." The meaning of ὑμῖν puts emphasis on the type of "change" required, a new birth. From it, we see words that celebrate marriage and in the sense of a covenant, of a veil broken that leads to newness of life. Becoming like a child is the change required, such speaks of the greatest testimony of Spirit, being born from above. Also, this change speaks of transformation, of renewal of the mind, of becoming like. Becoming like a child one enters and becomes great in the kingdom of heaven.

"truly, truly, I say to you unless a person is born from above he cannot see the kingdom of God."3

Being born from above speaks not of an earthly birth but birth from a spiritual realm.4 This was Jesus, both Son of Man, born of earth, and the Son of God, born of above.5 Jesus said "What is born of flesh is flesh and what is born of the Spirit is Spirit."6 To change and become like a child speaks of a new birth, a new creation. This word for change has often been associated with repentance, a turning or change of mind, but it is much more, this change is in the sense of ὑμῖν, of birth. Repentance is of the will of God, Paul writes, it is without regret, it is not an atonement or purging of sin, the blood of Christ does this.7 Incorrect teachings of repentance can lead to a works justification, or a thinking that one has to clean up to come to Jesus, or even worse a thinking that one can't change, or ever make the mark, this creates hopelessness, a worldly sorrow that leads to death. We are born as a little child, of a natural birth, and we must become as a little child, born of Spirit, to enter the kingdom of heaven.

"For whoever humbles himself as this little child is the greatest in the kingdom of heaven."8

We see that the change necessary to enter the kingdom is that one must be born a child of God. Now, we see the mind like that of Christ necessary to be the greatest in the kingdom. This word for humble speaks of being lowly as in being reliant upon God rather than self and the earthly realm. This is the same concept of being poor in spirit, “Blessed are the poor in spirit, for theirs is the kingdom of heaven."9 Jesus said it is difficult but not impossible for a rich man to enter the kingdom, such speaks of change, that one must not trust in earthly riches, one must enter as a child. A child is dependent upon. The little child Jesus put in front of Him, saying the greatest are those who are humble like this child. This humility in the sense of change is a mind that becomes like a child and speaks of being deeply destitute, completely lacking resourcescoming before a Father who can do anything above what we can think or do.

"I tell to you the truth whoever does not receive the kingdom of God as a child will never enter it."10

We know one must become a new creation, a child of God to enter the kingdom. And we know that the greatest become like a child, thus the first become last. Now, we see how to enter the kingdom of God; "receive the kingdom of God as a child." Receiving means to take with the hand, to take up, to receive with joy, give ear to, embrace, make one's own, approve, not to reject. Receiving is seen in the parable of the sower, where the seed, the words of Christ, the gospel sown in peace in the hearts of men, is received as a little child. Jesus is the author of faith, Paul writes, so believing is receiving a free gift in Christ. The root word for faith speaks of trust, of being divinely persuaded that God is faithful, trustworthy, reliable, and believing. What father whom a child has approached asking for bread will He not give to the child? oh, how valuable is the earthly child to a heavenly Father, who promises that any who ask will receive the power to become a child of God.

"But to all who did receive him, who believed in his name, he gave the right to become children of God,"10

It is an amazing thing, that which was from the beginning came among men, this One baptizes with the Spirit. By the Spirit, we have the testimony of being His child, and a guarantee of inheritance. One must become like a little child to enter, such is being born of Spirit. We see the great ones in the kingdom become as a child, the first becoming last lifting up the least of these His brethren. One becomes a child of God by hearing and receiving the words of Christ. Now, the child is becoming a man, he will always stand in grace as a little child, one who is justified, righteous, and in purity and innocence before the Father. This child, his sins having been washed away by the blood of the Lamb, thrown into the sea never to be held against him. This identity of the child of God is a new mind, one that stands before a loving Father, as a little child in innocence, such a mind the enemy can not defeat. Become like a child, hear him and receive him, "to all who did receive him, who believed in his name, he gave the right to become children of God,"14

O God Forgive Us

Popular (last 30 days)

Blessed Are The Forgiven

Blessed! the one whose lawless deeds are forgiven and the one whose sins are covered over, blessed is the man whom sin, the Lord will not consider . * Paul writes David foresaw and spoke " blessed is the one whose transgression is forgiven, whose sin is covered . *  Blessed, is the one whom sin is not considered, this word considered  means "to credit, count, reckon, to set down as a matter of account; regard, think, consider." This blessing comes through faith and according to grace, " also David speaks of the blessedness of the one to whom God considers righteousness apart from works ." *  The word for  lawless deeds speaks of the violation of the Law and the word for sin  speaks of missing the mark of God's righteousness. Blessed are those who (by faith in Christ according to grace) have been forgiven. In Him receiving the redemption through his blood, the forgiveness of trespasses according to the riches of His grace . * This fundamental ...

All Who Are Thirsty

“ Come, everyone who thirsts, come to the waters;  and he who has no money,  come, buy and eat!  Come, buy wine and milk  without money and without price.  Why do you spend your money for that which is not bread,  and your labor for that which does not satisfy?  Listen diligently to me, and eat what is good,  and delight yourselves in rich food. .." (Isaiah 55). " Come, buy wine and milk without money and without price ." Buy is defined as to acquire the ownership of by giving an accepted price or consideration therefore; to accept or believe as true .[ 1 ] When we buy something we consider the price that we must pay, we accept this and purchase the thing we have considered worthy of the sacrifice we make in payment. W e can not buy, with money or price, redemption from t his tragic flaw we are born into. However Jesus paid the price for us, so we buy or accept through consideration, the Greek word is  logizomai.[ 2] ...

Spirit of Life

" Indeed, the law of the Spirit of Life in Christ Jesus liberates from the law of sin and death ." 1 This word for liberates "I free, set free, liberate" is from a root word meaning free, exempt, not bound by an obligation. As partakers of God's divine nature, being born of Spirit, we are no longer obligated to the sinful nature but to righteousness which is God's nature. When we believe we receive the Spirit of promise, a guarantee of our inheritance, a great testimony that we are His children, it is a Spirit of Life. " Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life." 24 The Son came not to condemn the world but to save it. "One trespass   led to condemnation for all men, so one act of righteousness leads to justification and life for all men. " 6 " He was delivered over to death for our trespasses and wa...

Lord, Stand By Me

"... present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness ." 1 This word for present means "I bring, present, come up to and stand by," it is parístēmi (from pará, "from close-beside" and hístēmi, "to stand") – properly, stand close beside, i.e. ready to present (exhibit). I pray Lord stand by me which expresses that I put my trust in Him, or I come up to and stand by Him. We use phrases like surrendering or bowing at the cross to explain such a moment, surely it is a coming to the end of ourselves and it is desirable that I find His will acceptable, but it is important to understand that it is about trust, not my will power, the key is that it is in Christ. The terminology the scriptures use is "present yourselves to God," or come up to and stand by and walk with Him. "... present your bodies as a living sacrifice, holy and pleasing to God--this...

The Tripartite Nature of Humanity: Spirit, Soul, and Body

The Tripartite Nature of Humanity: Spirit, Soul, and Body in Biblical Understanding The human being, as depicted in the Bible, is a multifaceted creation, often understood through the distinct yet interconnected components of spirit, soul, and body. While some theological perspectives lean towards a bipartite view (soul and body), which we do see in the Old Testament, a careful examination of the New Testament scripture reveals a compelling case for a tripartite understanding, where each is divided into or composed of three parts. Let’s explore the biblical distinction between spirit, soul, and body. The Body: Our Earthly Vessel The body is the physical form that interacts with the material world. From the very beginning, Genesis 2:7 states, " Then the Lord God formed man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being ." This verse clearly establishes the body's origin from the earth, emphasizing its connec...

A Better Hope: A Cleansed Conscience

The journey of the human conscience begins in the Garden of Eden. When Adam and Eve partook of the tree of the knowledge of good and evil. This specific knowledge of good and evil in regards to the conscience became the internal witness for all mankind, distinct from the written Mosaic Law given later to the Jews. Paul affirms in Romans 2:15 , this conscience functions as a law within, bearing witness even in Gentiles who lack the written code. Initially designed to guide, this faculty immediately revealed guilt, as Adam and Eve "knew that they were naked" ( Genesis 3:7 ). While the conscience ( syneidēsis ) acts as a witness, bearing testimony, the suppression of truth leads to a darkened internal state. In Romans 1 , we see the tragic progression of humanity knowing God but refusing to glorify Him, resulting in their "foolish heart" being "darkened" ( Romans 1:21 ). This internal darkness that resulted from mankind "searing the conscience" laid...

Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching

  Freedom from the Mosaic Law: A Deep Theological Exploration of New Testament Teaching Introduction: The Question of the Mosaic Law and Christian Identity One of the most significant theological debates and practical challenges for the early church was the place of the Mosaic Law in the life of believers in Jesus Christ. This question remains alive today, particularly in communities and churches that quote the Old Testament as if its legal prescriptions still directly obligate Christians. The apostolic writings, especially those of Paul, provide the primary lens through which the New Testament resolves this matter. Paul’s letters—rich in both theological reflection and ecclesiastical urgency—not only confront false teaching but chart the path of new covenant living by the Holy Spirit.  This essay seeks to offer a doctrinal synthesis on why believers are no longer “under the Mosaic Law,” supported by original-language insights, harmonized scripture references, and commentar...

A Better Covenant: Maturity in Christ

In the landscape of modern spirituality, there is a pervasive misconception that maturity is measured by activity—that the more one serves, the more mature one is or becomes. However, the Apostolic witness suggests a radically different metric. Maturity, or "perfection" ( teleiōsis ), is not the accumulation of religious duties or the adherence to external written codes, precepts, or principles. Wisdom is not reflected by adherence to elemental principles nor even proverbs but in how we grow in Christ, who is our wisdom from God (1 Corinthians 1:29-30). Maturity is a transformation where the believer is conformed to the very life and nature of Jesus. The Inability of Service to Mature The Epistle to the Hebrews provides a rigorous critique of the Old Covenant system. The Levitical priesthood was defined by constant service, sacrifice, and ritual. Yet, the writer argues that this ceaseless activity failed to achieve God’s ultimate goal for man: perfection. Hebrews 7:11 (Li...

The Superior Ministry

The transition from the Old Covenant to the New is not merely a change in administration; it is a fundamental shift from shadow to substance, from external laws to internal transformation. Hebrews 8 provides the theological anchor for this shift, presenting Jesus Christ not just as another priest, but as the Mediator of a completely superior arrangement established on better promises. The Mediator of a Better Covenant The writer of Hebrews draws a sharp contrast between the Levitical priesthood and the ministry of Jesus. We see this explicitly in Hebrews 8:6, where the superiority of Christ's work is defined by the quality of the covenant He mediates. Hebrews 8:6 (MOUNCE Interlinear) "Now at present, he [Christ] has obtained a superior [ diaphorōteras ] ministry [ leitourgias ] the covenant [ diathēkēs ] he mediates [ mesitēs ] is better [ kreittonos ], since it is enacted [ nenomothetētai ] on better promises [ epangeliais ]." The word diaphorōteras (more excellen...

Doctrinal Deep Dive: Maturity in Christ

The New Testament repeatedly asserts that true spiritual maturity is not merely intellectual assent or ritual observance, but a Spirit-enabled transformation into the likeness of Jesus Christ .  This doctrinal deep dive explores the thesis that any doctrine or teaching which does not lead to such maturity is, by biblical definition, deceitful or immature , as Paul warns in his letters. Our study harmonizes key scriptural passages— Hebrews 6:1–3, Ephesians 4, James 1, the Parable of the Sower (Matthew 13, Mark 4, Luke 8), Ephesians 3, and Colossians 2 —and conducts detailed Greek word studies to clarify the biblical vision of maturity, perfection, and rootedness in Christ. We will contrast true maturity with false or immature teachings, drawing on historical theology and providing reproducible teaching resources for practical application. I. Harmonization of Key Scriptures on Maturity in Christ A. Hebrews 6:1–3—Pressing On to Maturity Hebrews 6:1–3 stands as a pivotal exhortatio...